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Uno nace homosexual adoption

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The study of homosexuality in Mexico can be divided into three separate periods, coinciding with the three main periods of Mexican history: The data on the pre-Columbian people and those of the period of colonization is scarce and obscure.

Historians often described the indigenous customs that surprised them or that they disapproved of, but tended to take a position of accusation or apology, which makes it impossible to distinguish between reality and propaganda. In general, it seems that the Mexica were as homophobic as the Spanish, and that other indigenous peoples tended to be much more tolerant, [1] to the point of honoring Two-Spirit people as shamans. The history of homosexuality in Uno nace homosexual adoption colonial period and after independence is still in great part yet "Uno nace homosexual adoption" be studied.

Above all, the executions of sodomites and the Dance of the Uno nace homosexual adoptiontwo great scandals in Mexican public life, dominate the scene. The situation is changing in the 21st century, in part thanks to the discovery of the LGBT community as potential consumers, the so-called pink pesoand tourists.

Laws have been created to combat discriminationand two federal entities, the Federal District and Coahuilahave legalized civil unions for same-sex couples "Uno nace homosexual adoption" December 21,despite opposition from the Churchthe Government of Mexico City approved same-sex marriagewith 39 votes in favor, 20 against and 5 abstaining. It was the first city in Latin America to do so. The majority of information on the pre-Columbian peoples comes from the reports of the Spanish conquest.

These accounts must be taken with caution, given that the accusation of sodomy was used to justify the conquest, along with other accusations real or invented, such as human sacrificecannibalismor idolatry. The historian Antonio de Herrera arrived at that conclusion as early as Among the indigenous peoples of the Americas the institution of the two-spirit people was widespread.

The two-spirits, originally considered hermaphrodites and called "berdache" by the Spanish conquistadors, were men who took feminine duties and behaviours. They were considered neither men nor women by their societies, but were considered like a third sex and often held spiritual functions.

The conquistadors often thought of them as passive homosexuals, and they were treated with contempt and cruelty. The Maya were relatively tolerant of homosexuality. It is known that there were orgies among the Maya that included homosexual sex, but for sodomy you would be condemned to death in a fiery furnace. Mayan society considered homosexuality preferable to premarital heterosexual sex, so the nobles got sexual slaves for their children. The Mexica or Aztecs were extremely intolerant of homosexuality, even though some of their public rituals had homoerotic overtones.

Mexica law punished sodomy with the gallows, impalement for the active homosexual, extraction of the entrails through the anal orifice for the passive homosexual, and death by garrote for the lesbians. Some authors state that these strict laws were not used in practice and that homosexuals were relatively free. For example, they cite Spanish chronicles that speak of widespread sodomy that included children of up to 6 years or of children dressed like women to practice prostitution.

The chronicles also speak of religious acts in which sodomy was practiced.

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